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dc.contributor.authorSoto Rivera, Rubén
dc.date.accessioned2016-06-16T15:45:09Z
dc.date.available2016-06-16T15:45:09Z
dc.date.issued2015
dc.identifier.issn0012-2122
dc.identifier.urihttp://hdl.handle.net/11721/1080
dc.description.abstractParmenides' Wounded Heart is reduced to be: "esti", in Greek. It's its Heart: Being, because it makes sense out of coupling any subject with any nominal predicate. At the same time, it bleeds the difference consisting in introducing Non-Being as higher harmonizing stairway steps, making possible for Parmenides' Intelligence to insight the conceptual multiplicity proper of the Understanding, through the unity connate to his individuality ss thinker. In Greek, "ta kairia" is meant metaphorically by the article's author to connote Parmenides' Heart Wound as the unavoidable Non-Being in terms of Nihil Privativum (Difference). This interpretation is based on Plato's Thaetetus, Sophist, and Parmenides.en_US
dc.description.abstract"Es" es el corazón herido del Poema de Parménides. Su herida sangrante es la inevitable admisión del No-Ser, en la alteridad de la diferencia ontológica (Heidegger), entre el Ser y lo Ente, en el juicio archi-veritativo implícito en la Verdad de la Senda de la diosa, a saber: [El Ser] "ES" [lo Ente]. Esa herida se dice en griego, "takairia". El Teeteto, el Sofista y el Parménides, de Platón, subyacen en tal interpretación.es_ES
dc.language.isoen_USen_US
dc.publisherUniversity of Puerto Rico - Río Piedras Campusen_US
dc.relation.ispartofseriesAño XLVII, Volumen 97, 2015;p. 121-131
dc.subjectParmenidesen_US
dc.subjectHeideggeren_US
dc.subjectNot-beingen_US
dc.subjectArcesilausen_US
dc.subjectSophismen_US
dc.subjectBeingen_US
dc.subjectNo-Seres_ES
dc.subjectSofismoes_ES
dc.subjectSeres_ES
dc.titleArcesilaus’ Mist of Un-Knowing.en_US
dc.typeArticleen_US


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